Prayer Book Tegilat Gashem (Praise to the Almighty) with Tegilim

Sidur, as you know, this is a Jewish prayer room, a certainly structured collection of blessings and liturgical texts for weekdays and Saturdays, holidays and posts. The first siduras were written in the Gaon era, that is, in the second half of the 1st millennium N.E. These are Cidura Rava Amram Gaon and Rava Saadi Gahan, the largest authority in the medieval Judaism. They were distributed in the east, and in the Jewish communities of Europe. However, Ashkenazi Judaism developed his own prayer room - "Makhzor de Vitrate", written by a student Rashi, r. Simh Delete.
The history of Jewish prayermen, like any other religious-literary products, is rich and diverse. Its particular stage begins with the XVIII century, with the emergence of Hasidism, making a special emphasis on prayer instead of scholars - biblical exegesis and interpretation of Jewish law. The ancestor of this edition was Sidur Alter Rebbe, the founder of the Lubavich Hasidism, compiled according to the instructions of the Great Safiat Kabbalist of the XVI century p. Yitzhaka Luria Ashkenazi, or Arizal. Tegilata Haashe ("Praise Most High") - Augmented version of Sidura Alter Rebbe was published in Rostov-on-Don during World War II. Since then, Sidur Tagilas Haaste reprinted repeatedly with corrections, additions and descriptions of customs adopted by Lubavich Hasidov.
In 2002, in Kfar-Khabad, the Israeli center of Lubavich Hasidism, a new edition of Sidura Tagila Gashe was printed, equipped with a number of indications regarding prayers and rituals, which the last lubavic rebbe adhered to. The present Russian edition follows the CFAR-Khabad publication of 2002. For the first time, Sidur Tagila Gashe was translated into Russian in 1987 in the Jerusalem Publishing House "Shamir". But for this edition, a new translation was performed, seeking to avoid excessive archaeization of the tongue and unnecessary analogies with the Church-Slavic Liturgy. In addition, the new edition contains new detailed guidelines for behavior during prayer, the imposition of tfiline and public reading of the Torah, as well as transliterate key blessings, indispensable to those who observe the Jews that are not solicing in Hebrew