Politica aeterna. Political Platonism and "Black Education"
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The main idea of a course dedicated to the philosophy of politics is to show the synchronous structures of the political logos in their connection with philosophy, metaphysics and ontology, and then outline the diachronic deployment of these structures in political history. It was the synchronism of the structural description that became the decisive argument in choosing the name - “Politica aeterna” or “Eternal Policy”. The author approaches the consideration of political initially as a timeless structure and only then as the processes of historical transformations.
The two poles of the temporary deployment of Politica aeterna are the traditional society and the modern society. So, Politica aeterna, static in some of its structures, is clarified in other structures only during historical processes that actualize what previously remained in potency. At the same time, on the contrary, the foundations of political in traditional society, in turn, become potential, virtual and gradually as marginal and “heretical” as previously materialistic versions - democracy, individualism, economics, etc. This tension in the polar interpretation In the course of history, political in the course of history is organized in such a way that at first one pole, well aware of itself, approximately or even incorrectly describes the opposite, and then the same thing happens with the opposite pole. The political philosophy of Plato and Aristotle reports the truth about the vertical logos of tradition, but political materialism represents distorted and very approximately. The political philosophy of Art Nouveau moves to comprehend its nihilistic essence gradually, reaching it only when the modernity finally wins and the transition to postmodern and speculative realism begins. Here, the truth of the political nothing is detected, but at the same time the understanding of the Logos of tradition is completely lost. Thus, in both cases we are dealing with partial truth in the structure of the political logo, which is inevitable and probably constitutive for the very nature of the history of the time of time. It is time - political time - does not give us the opportunity to correctly evaluate the metaphysical foundations of the political in its entire amount, since we are forced to take a position in time, that is, in a specific phase of political history, which determines our view and at the same time the object on which He falls and which he seeks to distinguish.
For students and teachers of political science, philosophical, managerial specialties, as well as all those interested in the problems of modern politics
The two poles of the temporary deployment of Politica aeterna are the traditional society and the modern society. So, Politica aeterna, static in some of its structures, is clarified in other structures only during historical processes that actualize what previously remained in potency. At the same time, on the contrary, the foundations of political in traditional society, in turn, become potential, virtual and gradually as marginal and “heretical” as previously materialistic versions - democracy, individualism, economics, etc. This tension in the polar interpretation In the course of history, political in the course of history is organized in such a way that at first one pole, well aware of itself, approximately or even incorrectly describes the opposite, and then the same thing happens with the opposite pole. The political philosophy of Plato and Aristotle reports the truth about the vertical logos of tradition, but political materialism represents distorted and very approximately. The political philosophy of Art Nouveau moves to comprehend its nihilistic essence gradually, reaching it only when the modernity finally wins and the transition to postmodern and speculative realism begins. Here, the truth of the political nothing is detected, but at the same time the understanding of the Logos of tradition is completely lost. Thus, in both cases we are dealing with partial truth in the structure of the political logo, which is inevitable and probably constitutive for the very nature of the history of the time of time. It is time - political time - does not give us the opportunity to correctly evaluate the metaphysical foundations of the political in its entire amount, since we are forced to take a position in time, that is, in a specific phase of political history, which determines our view and at the same time the object on which He falls and which he seeks to distinguish.
For students and teachers of political science, philosophical, managerial specialties, as well as all those interested in the problems of modern politics
Author:
Author:Dugin Alexander Gelievich
Cover:
Cover:Hard
Category:
- Category:Politics & Social Science
- Category:Phylosophy
- Category:Reference books
Publication language:
Publication Language:Russian
ISBN:
ISBN:978-5-8291-2484-7
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