Cathedral personalism is the key to Russian philosophy. BUT. Lossky and about. P. Florensky

What is the meaning and message of Russian classical philosophy? What unites such different Russian philosophers? The original work of the philosopher, sociologist, researcher of Russian civilization Sergei Baranov, proposed by the reader in the first part of the book, “Cathedral Personalism is the key to Russian philosophy ...” is a “new old” look at the Russian philosophy of the second half of the XIX - the first half of the 20th centuries. Russian thinkers - personalists are calculated dozens. Personalism is not just a direction in philosophy, it is the largest type of worldview, the most conservative and fundamental, and, at the same time, the most revolutionary worldview of the possible, overwhelming the view of modern man into the world and his “I”. This is the optics of worldview optics. Proceedings of N.O. Lossky and about. P. Florensky, who is given a special place on the pages of the book, represent the most consistent and full examples of Russian philosophical personalism of the “Silver Age”. Work S.D. Baranova is addressed to a wide circle of readers interested in philosophy, but it is not for everyone, but for people thinking and “claiming”. A number of work provisions will be interesting to researchers and teachers of Russian philosophy.
In 2019, it turns 150 years since the publication of “Russia and Europe” N.Ya. Danilevsky (1869) The second part of the book S.D. Baranova, work “Assessment of civilizational theory N.Ya. Danilevsky ”, is devoted to the systematic analysis of the unsurpassed, alas, to this day, the achievement of Russian historiosophy, - the theory of civilizations of Danilevsky - including the concept of Slavic and Western civilizations. N.Ya. Danilevsky is a recognized world pioneer in this relevant, today as never before, the direction of social thought, which should become the basis of social sciences.
It is in the unity of the historiosophy of civilizational multipolarity and metaphysics of spiritual conciliar personalism that the main legacy of Russian national philosophy is the main legacy of, and its password to enter the future