Islam. Philosophy, religion, culture

In the study manual issued with the participation of the Institute of Philosophy of the Russian Academy of Sciences, the publishing house Sadre and Science-Eastern Literature, contains a comprehensive analysis of the main theological and philosophical concepts contained in the three main directions of classical Muslim thought. Calas arose from the need for intellectual understanding of the principles of faith, proclaimed in the Quran. Further, in the publication it is described that a prophetic legend is served by the explanation of the Scripture, consisting of Hadith"s legends about the sayings and the acts of Muhammad himself. Koranic cosmology is not only theocentric, but also anthropocentric, since the universe is created to serve a person. About the person as a crown of creation speaks in one Hadith, telling about the creation of the first period, Adam, in the last, final from six days of Cosmogenesis - Friday, subsequently became the sacred day of the week for Muslims .... In Kalame, especially systematic, dominates the cosmologicological type of proof. Attributes coming from the creation of the world and reigning harmony in it. Sometimes ontological argument is being put forward: the concept of God implies from all over, it must have all the attributes named after these seven attributes. The second part of the book is devoted to the Hellenizing philosophy of Islam, a Fansaf, which develops antique models of philosophizing. In the publication, attention is paid to the analysis of al-Farabi views, Ibn-Sina, Arian, Ibn-Tufyle, Inb-Rushdo. In the third, final part, it is described about the suffinated, its main stages (back-in, ascetic-mystical) and philosophical associated with the development of metaphysical doctrines